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My Callings

"For there are many invited, but few chosen. - Matthew 22:1-14

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“Do you not know that the runners in a race all run, but only one receives the prize? Run in such a way that you may win it. Now everyone competing in a contest exercises self-control in all things. Of course, they do it to receive a crown that can perish, but we, one that does not perish. Therefore, the way I am running is not aimlessly; the way I am aiming my blows is so as not to be striking the air; but I pummel my body and lead it as a slave, so that after I have preached to others, I myself should not become disapproved somehow.”- 1 Cor. 9:24-27

Chapter 1

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My Journey Among the Invited

 

 

 

As this book is centered on the theme of adoption into our heavenly Fatherhood, a key point is that those who experience this adoption ahead of others become the firstborn—and, as such, they inherit the responsibility of leading and caring for others, just as the firstborn son in ancient families was expected to do. We see this pattern reflected in many Bible characters, but most significantly in the Only-Begotten, the Firstborn of all creation—the Word of God, known as Michael the Archangel in his prehuman and after resurrection existence, and Jesus Christ in his earthly life.

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All creation is waiting eagerly for the revealing of the sons of God—the firstfruits, or the first adopted ones from among humankind. What a beautiful moment it was when Jesus, recognizing the significance of this role, dedicated himself at age 30, came to John the Baptist, and received his anointing for that purpose.

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How powerful and clear were his early declarations:

  • To his first disciples: “You will see the angels of God ascending and descending to the Son of man.”

  • In the synagogue at Nazareth: “Jehovah’s spirit is upon me... he anointed me... Today this scripture is fulfilled.”

  • To the Samaritan woman: “I am he.”

  • And to Nicodemus: “We speak of what we know and bear witness of what we have seen… The wind blows where it wants… so it is with everyone born from the spirit.”

  • And how many precious conversations Jesus shared with his faithful apostles—allowing them to hear and see things that many prophets and righteous men longed to see but did not. For no one had ascended to heaven before Jesus; no one had been born again into that elevated position until him.

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The realization of this heavenly glory was beautifully expressed in the faith and joy of Jesus’ first-century followers. Yet sadly, the long night of apostasy obscured not only the true identity of Christ but also the identity and role of his chosen associates—for many centuries. How beautifully, though, Jehovah began to reveal them again—both before and after the enthronement of Jesus as King in the heavenly Kingdom, which also marked the beginning of his invisible presence in 1914.

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Now, over a century after Jesus’ heavenly victory over Satan, the heavens are becoming clearer and more visible to righteous ones—fulfilling the promise given to Abraham: “Your seed will be as the stars of the heavens and as the sand of the sea.” This is also echoed in the words to Daniel and reaffirmed by Jesus himself: “The righteous ones will shine as brightly as the stars in heaven.”

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I am one of those who clearly sees the heavenly presence within the earthly realm and who has received the commission to express it as clearly as possible. To understand my journey toward this enlightened condition—what I call an adoption, a new birth, or an anointing for the kind of responsibilities the firstborn must carry—you need to understand a few key steps that I believe are essential in this process:

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1. Hearing the Word of God with New Ears

Not just any ears—the ears of an adopted son of God. I know this may sound presumptuous, but Jesus made it clear: “Unless you turn around and become as young children…” you cannot receive this birth. Hearing as a son is essential. I’ve explored this more deeply in the Paul’s Calling chapter, and I will continue emphasizing it here.

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2. Immersion in God’s Word

Daily study, reading, meditation—for many years. In my case, this has taken 30 years, about the same amount of time Jesus spent preparing before he became the Christ. Some may be called and anointed more quickly—this is not about comparison. This is my story, my calling.

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3. Considering the Purpose of My Existence

This, I believe, is crucial. Just as Jesus pondered this before his baptism, so too have I. For me, the journey from water baptism to spirit baptism has taken 30 years. Jesus received both at the same time—not a huge surprise… smiles.

Finally, the idea of spiritual conception is also explored in Paul’s Calling, and I believe it will help readers better grasp my personal story of being called.

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Now, let’s go to the story…

 

The Call to the Wedding Feast: Many Invited, Few Chosen​

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I remember that sometime around 1992–1993, while serving at a naval base, I first heard about Jehovah and His purpose to restore paradise and grant everlasting life to the human family on earth. The message came from a house guard while we were both recovering in the same hospital room for about a week—one of those large shared rooms typical of Russian hospitals at the time. But my ears were dull. God’s word didn’t penetrate my heart then. Looking back, I believe that was my first call—a call I rejected.

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My second call was harder to ignore. This time, it came from my mother—far more persuasive, deeply convinced, and skillful in the way she wove together Bible truths with both logic and science. Though I declined that call as well, it left an indelible imprint. Looking back, I now recognize it as a solid seed of truth—one that took root more quickly in the soil of my heart than in the framework of my mind. Without a doubt, it was a call from above. But like many others, I only came to see it for what it truly was many years later. â€‹I described this experience in the chapter titled The Change.

 

My understanding of these events is shaped by Jesus’ parable in Matthew 22, where a king invites guests to a wedding feast for his son. The invited ones were unwilling, distracted by business or worldly interests, or even hostile to the messengers. So the king extended the invitation to others, both good and bad, until the wedding hall was filled. Yet even among the guests, one lacked the proper garment—symbolizing an unprepared heart. At the time of that second call, I was certainly among “the bad ones”—but I was still invited. And since the marriage ceremony is yet future, I’m grateful that I’ve had time to clothe myself with the proper garment—to respond to the call, not just as one invited, but as one striving to be among the chosen.

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Once more Jesus spoke to them with illustrations, saying: “The Kingdom of the heavens may be likened to a king who made a marriage feast for his son. And he sent his slaves to call those invited to the marriage feast, but they were unwilling to come. Again he sent other slaves, saying, ‘Tell those invited: “Look! I have prepared my dinner, my bulls and fattened animals are slaughtered, and everything is ready. Come to the marriage feast.”’ But unconcerned they went off, one to his own field, another to his business; but the rest, seizing his slaves, treated them insolently and killed them.

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“The king grew wrathful and sent his armies and killed those murderers and burned their city. Then he said to his slaves, ‘The marriage feast is ready, but those invited were not worthy. Therefore, go to the roads leading out of the city, and invite anyone you find to the marriage feast.’ Accordingly, those slaves went out to the roads and gathered all they found, both wicked and good; and the room for the wedding ceremonies was filled with those dining.

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“When the king came in to inspect the guests, he caught sight of a man not wearing a marriage garment. So he said to him, ‘Fellow, how did you get in here without a marriage garment?’ He was speechless. Then the king said to his servants, ‘Bind him hand and foot and throw him into the darkness outside. There is where his weeping and the gnashing of his teeth will be.’ For there are many invited, but few chosen.” - Matthew 22:1-14

Why I’m Here: A Journey to Purpose

 

As I revisited and shared my life stories, I began to notice a consistent thread—one that points to a clear sense of purpose. Not just a general purpose in life, but a personal role within Jehovah’s broader purpose for humankind. The more I meditate on this, the more deeply I’m amazed at how Jehovah has been personally guiding me. I now see connections I hadn’t noticed before—how the situations I faced, the insights I gained through them, and the power of His Word to shape my thinking—all serve to reveal a purpose that is becoming clearer, more compelling, and deeply personal. Though still partly veiled, it stirs in me a strong sense that something significant is unfolding. Because of the trust I’ve developed in Jehovah, I’m ready to move forward—willing to participate fully in whatever He has planned.

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This purpose isn’t self-invented; it was identified by Jehovah. My very first introduction to this concept came through my mother, from the very beginning of her witnessing to me. If you haven’t yet read her story—how she introduced me to the Bible’s message—it may help to review the pages titled Temporary Things and The Change on this site. If you’ve already read it, I’d like to share one specific point from the moment my second calling truly reached me.

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I still remember the exact point—and even the tone of her voice—when my mother introduced this thought. She explained it with an illustration: just as a refrigerator or a car has a specific purpose assigned by its creator, so too do we as humans. Her question was simple: “Who truly knows the purpose of our existence?” She followed with a powerful reflection: “How meaningful could our lives really be if we’re not fulfilling the purpose we were designed for?”

This logic didn’t convert me immediately, but it stayed with me—and it never let go. In 1993, when my mother got baptized as one of Jehovah’s Witnesses, I encountered a powerful brochure titled What Is the Purpose of Life? How Can You Find It? The reasoning in it was so solid and thought-provoking that once I embraced the truth, I began using it extensively in my conversations. I personally distributed thousands of copies. I’m including a link to this brochure here because its message is directly tied to my calling. Anyone interested in understanding my calling will benefit from considering the idea of a divinely assigned purpose—one given by Jehovah Himself to each of us individually.

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Later, while working on this book, I came across an article in the Watchtower that genuinely surprised me. Seeing it with my own eyes felt like a confirmation. Everything in that article tied the heavenly calling directly to our earthly purpose. It resonated so deeply that I dedicated an entire chapter to it—Callings in Watchtower Articles—and published it as its own page on this website.

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That article helped me tie together the broader theme that runs through this book: the reality of the heavenly calling that shapes our journey of faith. As you will see across the different pages of this work (which I chose to publish here first), these callings are called heavenly not just because they come from above—but because they draw us upward, connecting us to a heavenly family and awakening the image of our true spiritual nature.

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This connection doesn’t mean a severance from our earthly existence. Yes, our current bodies are weak, subject to decay, and unfit to inherit the heavenly Kingdom. But, like the apostle Paul, we groan with longing to be clothed with our new tent—the heavenly one. That spiritual garment is what will allow us to reach what the flesh cannot. And that journey doesn’t begin in the clouds—it begins now, as the seed of that calling quietly takes root within.

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A Year of Purpose and Decision

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Practically speaking, I was still in the navy, and it was time to make a decision—one that would change everything. I needed to stop serving Caesar. So I did what was necessary to be discharged from my duties and returned to my mother’s home.

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As I mentioned earlier in this chapter, I was now searching for a way to naturally immerse myself into the kind of life that Jehovah wants from those who are to be part of His purpose. And yes—purpose—that word became central. I had already begun exploring how our very existence is tied to the Creator’s intention. Coincidentally, or rather, providentially, in 1993 the Governing Body of Jehovah’s Witnesses released and widely distributed the brochure What Is the Purpose of Life? How Can You Find It?

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The impact of that publication shaped the following year, 1994. That year, Jehovah’s Witnesses chose this verse as the yeartext: “Trust in Jehovah with all your heart, And do not rely on your own understanding. In all your ways take notice of him, And he will make your paths straight.” — Proverbs 3:5, 6

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This scripture dominated the spirit of preaching and teaching during that year. And that was the very year I began responding to Jehovah’s call—bringing my life into harmony with my Creator. For me, it became unmistakably clear that this was a year of calling.

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I had nothing particularly bright on my horizon. Sure, I had experienced plenty of fun and joy in my life apart from Jehovah, but there were just as many moments filled with emptiness—some even bordering on depression. I had enough energy not to dwell on those feelings, but in all honesty, I knew something more meaningful had to emerge on the horizon. The future I had seen up until that point was shallow and short-lived.

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By contrast, the picture my mother painted for me—based on Bible truths—outlined a future that was full of purpose and hope. It made sense for now, and even more for the future. That is why I became ready—genuinely ready—to hear every proof that supported the decision to align with Jehovah’s standards.

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A Study That Sparked Transformation

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And this is the place where another significant turning point occurred: I agreed to study the Bible with my mother.

Together, we went through the first few chapters of the study publication You Can Live Forever in Paradise on Earth, which explores a wide range of biblical themes. It was more than just reading—it was a process of uncovering deep truths. Each question invited sincere reflection and honest answers based on the Scriptures. This wasn’t the kind of study where one could simply offer surface responses or hide behind generalizations. It called for authenticity—truth that had to be believed in order to be spoken.

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To my amazement, I found myself answering each question with full confidence, as if the truth was flowing out from within me. I couldn’t believe it. I was so overcome with joy that I started laughing—sometimes loudly, sometimes uncontrollably. My mother, seeing this, misunderstood my reaction. She thought maybe I wasn’t taking it seriously. But I was. I was experiencing something I could not yet explain.

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Now, with the benefit of time and reflection, I can clearly see what happened: this was a powerful intervention by Jehovah. His holy spirit was touching me in a way that transformed my thinking—and my feelings—instantly. It was too vivid, too fast, too real to be dismissed as an emotional moment. I’ve worked with hundreds of people since then, and I rarely see such a rapid transformation. That’s why I believe what happened to me was not from human effort. It was Jehovah’s spirit acting on my heart.

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At the time, I didn’t fully understand the nature of that moment. But now, as I write this book and reflect on those early days, I am connecting the dots. That one spark of holy spirit was enough to change everything. It marked the beginning of a lifelong transformation—one that still amazes me to this day.

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Jehovah’s Spirit: Biblical Echoes of My Experience

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To help the reader appreciate that my experience was not isolated or mystical, but rather consistent with how Jehovah has moved His spirit upon individuals throughout history, I want to share two examples from the Scriptures that resonate with what I went through.

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King Saul and the Company of Prophets. Before the kingship of Israel matured into the era of David and Solomon, Jehovah appointed Saul as the first king. Though Saul later fell out of favor, his initial anointing came with a clear and powerful sign: the spirit of Jehovah came upon him.

 

“When Saul turned around to leave Samuel, God changed his heart, and all these signs were fulfilled on that day. So they went from there to Gibeah, and there was a group of prophets to meet him; the spirit of God came upon him, and he began to prophesy along with them.” —1 Samuel 10:9–10

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At that moment, Saul was not trained in prophecy, nor had he prepared himself mentally. But Jehovah’s spirit changed his heart and gave him the ability to speak spiritual truths. This mirrors what I experienced: I had no preparation, but the answers came from deep within, as if something inside me had been awakened.

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The Syrians Struck With Blindness. Another example is from the time of Elisha. When a Syrian army surrounded the city of Dothan to capture him, Jehovah’s intervention was not just protective—it was transformative. He blinded the soldiers—not physically, but perceptually—and redirected them without violence.

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“When they came down to him, Elisha prayed to Jehovah: ‘Please strike this nation with blindness.’ So he struck them with blindness, just as Elisha had requested. Elisha now said to them: ‘This is not the way, and this is not the city. Follow me, and let me lead you to the man you are looking for.’ However, he led them to Samaria. When they came into Samaria, Elisha said: ‘O Jehovah, open the eyes of these men so that they may see.’ So Jehovah opened their eyes, and they saw that they were in the middle of Samaria.” —2 Kings 6:18–20

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This is a vivid example of how Jehovah can shift perception in a moment. One moment they couldn’t see reality. The next, it became clear. That is how it felt for me—like waking up to spiritual clarity after years of blindness I didn’t even realize I had.

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Evidence of Holy Spirit in the Christian Era

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Just as Jehovah's spirit came powerfully upon individuals in the Hebrew Scriptures, the Christian era opened with extraordinary demonstrations of that same spirit. These moments weren’t subtle or private—they were visible, audible, and undeniable to all who witnessed them.

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Pentecost 33 CE — A Fire from Heaven. The first and most dramatic instance was the outpouring of holy spirit at Pentecost in 33 CE. It was the fulfillment of Jesus’ promise to send a helper, a comforter, a teacher—Jehovah’s active force. What happened that day in Jerusalem was not symbolic or internal only. It was so evident that even skeptics were silenced by the facts.

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Tongues as if of fire became visible and were distributed over each one of them, and they all became filled with holy spirit and started to speak in different languages, just as the spirit enabled them to speak.” —Acts 2:3–4. People from many nations had gathered in Jerusalem for the festival. When they heard Galileans speaking fluently in their own native languages—languages those men had never studied—it was more than surprising. It was stunning. Peter explained that this was the promised outpouring of spirit foretold by the prophet Joel. That day, about 3,000 people were baptized. Clearly, the spirit of God wasn’t just present—it was active, speaking, directing.

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Cornelius’ Household — The Spirit Breaks Barriers. Another striking example took place in the home of Cornelius, a Roman centurion. Until this point, non-Jews were not viewed as part of the congregation. But Jehovah had other plans.

While Peter was still speaking, the spirit interrupted—confirming that Jehovah had already accepted these ones.

 

While Peter was still speaking about these matters, the holy spirit came upon all those hearing the word. And the faithful believers who had come with Peter were astonished, because the gift of the holy spirit was also poured out on people of the nations. For they heard them speaking in foreign languages and glorifying God.” —Acts 10:44–46

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Just like at Pentecost, there were audible, visible signs—foreign languages, spiritual speech. It was undeniable. The holy spirit came first—before baptism—signifying divine approval. Peter rightly concluded, “Can anyone deny them water for baptism?”

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These early believers didn’t receive the spirit through ritual, nor did they earn it by works. The spirit moved ahead of human reasoning, always according to Jehovah’s purpose.

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The Disciples in Samaria — Holy Spirit by Laying On of Hands. “When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them; and these went down and prayed for them to get holy spirit. For it had not yet come upon any of them… Then they laid their hands on them, and they began to receive holy spirit. —Acts 8:14–17

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Though these Samaritans had accepted the word and were baptized, the spirit had not yet come upon them. But when Peter and John laid their hands on them, it became evident to all that the spirit was now active. In fact, it was so noticeable that Simon the sorcerer tried to buy the ability to pass it on—because he saw something real happening.

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The Disciples of John the Baptist in Ephesus. “When Paul laid his hands on them, the holy spirit came upon them, and they began speaking in foreign languages and prophesying. There were about 12 men in all.” —Acts 19:6–7

These men had been baptized into John’s baptism but hadn’t even heard of the holy spirit. Once they were correctly baptized in the name of Jesus, Paul laid his hands on them, and again the spirit revealed itself powerfully—through tongues and prophecy.

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My Own Realization. Looking back, I see that what I experienced during my first Bible studies was not unlike what these early believers went through—on a smaller scale, perhaps, but no less real. The joy, the clarity, the newness of thought, the shift in desires—it wasn’t from me. It was from Jehovah. I didn’t need a tongue of fire to know that His spirit had reached me. The transformation was its own proof.

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One Spirit, One Calling—But Few Are Chosen

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I understand that some may feel hesitant or even skeptical when hearing about personal experiences like mine—especially within a spiritual environment that rightly encourages humility and caution when speaking about sacred matters such as the anointing of the holy spirit. Among Jehovah’s Witnesses, we have deep respect for the teaching that those called to heavenly life number 144,000, a figure firmly grounded in the Scriptures and explained through the faithful and discreet slave. This understanding has helped shape our appreciation for Jehovah’s orderly purpose.

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With that in mind, I wish only to share how this calling has gradually become more real to me—not as something I presumptuously reached for, but as something that came into clearer focus through deep personal reflection, prayer, and study. I make no claim about numbers, symbolic or literal. I do not speak on behalf of others. I speak only to the responsibility I feel to respond faithfully to what I have experienced in harmony with Jehovah’s will.

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Jesus’ illustration of the wedding feast provides a beautiful framework. When the original guests declined, the king sent out the invitation more broadly. Those invited were not selected because of status or heritage, but because they responded. The one individual who was dismissed from the feast wasn’t cast out due to an invalid invitation—but because he failed to dress appropriately, showing a lack of respect for what had been offered.

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That illustration has helped me understand an important distinction: many may feel moved by the spirit and inspired by spiritual insight, but the question is—how do we respond? Do we approach our spiritual responsibilities with reverence and preparedness? For me, this has not been a matter of seeking status, but of honoring the invitation by living in a way that reflects spiritual seriousness and joy.

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I’ve found comfort and clarity in the Watchtower of January 2016, page 21, which explains that strong feelings of zeal or deep insight are not, in themselves, a confirmation of a heavenly calling. Jehovah’s spirit strengthens all of his people—those with earthly hopes and those with heavenly hopes. My experiences, while intense and transformative, do not in themselves confirm anything about my hope. But they have compelled me to take spiritual matters even more seriously.

I also recognize that for many, hesitation around the heavenly hope may stem from a kind of respectful fear—fear of being mistaken, fear of stepping outside one’s place. But I’ve come to see that the love of Jehovah and trust in his invitation must eventually overcome that fear. As the apostle John wrote: “There is no fear in love, but perfect love casts out fear.” (1 John 4:18)

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Let the number 144,000 not become a reason to ignore or resist Jehovah’s calling. This number represents a real, limited group, but Jehovah’s spirit continues to move hearts, awaken faith, and invite sincere worshippers to draw close to Him. Each invitation—whether it leads to a heavenly hope or everlasting life on earth—comes from the same loving Source.

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I share these thoughts to reach others who may be quietly wrestling with similar feelings and questions. If anything I’ve written helps someone to reflect more deeply, to draw closer to Jehovah, and to honor His calling, I consider that a privilege and a blessing. And if Armageddon has not yet come, the invitation remains open—Jehovah is still calling, and as Jesus said, “The last will be first.”

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Jehovah’s Purpose: A Feast for All Peoples

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Jehovah has always intended to bring joy, abundance, and spiritual clarity to all who are willing to listen. Through the prophet Isaiah, He revealed a beautiful vision: a prepared banquet—not for a privileged few, but for all nations. This divine feast represents more than sustenance; it symbolizes Jehovah’s desire to remove sorrow, ignorance, and even death itself. It points to a time when all people—regardless of background—can come together and enjoy the rich blessings He lovingly provides. The focus is not on how many are invited, but on Jehovah’s heartfelt desire to bless all who accept His invitation with reverence.

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“Jehovah of armies will prepare for all the peoples on this mountain a banquet of rich dishes, a banquet of well-aged wines, of choice dishes filled with marrow, of filtered wines. And on this mountain he will destroy the shroud that is enveloping all the peoples, the covering that is woven over all the nations. He will swallow up death forever, and the Sovereign Lord Jehovah will wipe away the tears from all faces.”— Isaiah 25:6–8.

Chapter 2

 
Midway Reflection on the Heavenly Calling (November 8, 2025)
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This marks one year since I received my commission to write the book you are now reading. Though that decisive moment of calling came sharply and unmistakably, there were many gentler touches before it—whispered promptings, much like those Samuel experienced before he recognized Jehovah’s voice.

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I admit that, like Samuel, I have felt fear—not fear of disbelief, but the kind of awe that comes when one realizes Jehovah Himself is speaking. Samuel hesitated to deliver the message to Eli; I, too, have hesitated. Yet my case is different, for I have a perfect High Priest, and His household is full of faithful ones who lead the congregation with humility and love. Everything I have heard so far has deepened my respect for them. Our Shepherd is unlike the cherub that once blocked the way to Eden; He sees the best in all of us.

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Yes, together with the anointing, I have received a greater measure of understanding and interpretation than I expected—perhaps more than many of my brothers. I can already sense what spiritual refinements Jehovah’s organization may one day publish. Still, like Jehovah and Jesus, who move in perfect unity, I will keep the same pace of gradual revelation with those whom He appointed to distribute food in this household of faith. That is why I compare my experience to Samuel’s—listening, learning, and waiting on Jehovah’s timing.

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Purpose of This Reflection

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I record these words not to elevate myself, but to serve those who may walk this same path later. I view it as part of my priestly duty—the one spoken to Abraham: By means of your seed all nations of the earth will obtain a blessing for themselves.” (Genesis 22:18) I believe I share in that seed, and my goal is to find the right words, as Solomon once sought, to help others comprehend these spiritual realities.

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Much of what I’ve written so far has been intricate—layered with scriptural connections and symbolic depth. Whether it is time to express these truths more simply, I do not yet know. Personally, I find great joy in exploring the deep things of God, tracing the operation of the heavenly Jerusalem over the past six thousand years. These insights are precious, like hidden jewels. I often feel ravenous to uncover them, and I suspect it may take three and a half years before I can fully grasp their beauty and translate them into simpler explanations for others. Still, I feel compelled to offer this midway reflection now—for those following the same footsteps I take today. As the Song of Songs says: “If you do not know, O most beautiful of women, follow the tracks of the flock, and pasture your young goats beside the tents of the shepherds. (Song of Solomon 1:8)

 

As I continued walking in that awareness, I began to see more clearly how Jehovah had guided each stage of my journey leading up to that commission. My reflection on the “last trumpet” and the gradual resurrection of spiritual understanding was not an isolated event—it was part of an ongoing process of awakening that began long before I consciously recognized it. The following section outlines the stages of that calling, showing how Jehovah’s hand shaped my life from its earliest seeds of faith to the present moment of anointed service.

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Stages of My Calling​

 

At this midpoint, I can discern distinct stages of growth—each revealing another layer of Jehovah’s guidance. I outline them here as a framework for future reflection. Using Jesus’ example as the model, I find it helpful to divide my journey into before and after baptism. It is essential for everyone who reads this book to recognize that Jesus was called before he was anointed with holy spirit. That truth helps each of us revisit our own journey—from the valley of the shadow to the mountain of Jehovah.

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This elevating path mirrors other ascents in the Scriptures: Moses climbing Sinai; Israel entering the Promised Land; Jesus going up to Jerusalem during his ministry; the apostles’ growth before and after anointing; and, ultimately, humanity’s elevation as revealed in Revelation.

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The Exodus from Egypt and the gathering at Horeb prophetically point to Jesus’ return from Egypt with his parents. The two “holy places” in Israel’s history illustrate this pattern: Horeb, where Moses’ journey began and the covenant with Israel was made; and the second, within the Promised Land, where the Israelites celebrated their first Passover and circumcision. These help identify the Promised Land as the holy place and Jesus’ anointing as entry into the most holy place.

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His communion with Jehovah’s cloud was manifested during the transfiguration on the mountain—a glimpse that heavenly realities are accessible on earth to those who worship in spirit and truth. The same cloud hid him during his ascension, yet continued to appear from time to time for his faithful followers in the first century. How about today?

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In my case, before experiencing any awareness of communion with the Word, his sayings formed part of our everyday vocabulary even during the atheistic years in my homeland. Expressions like “the kingdom of the heavens,” “not by bread alone,” the entire Psalm 91, and the Lord’s Prayer—“Our Father in the heavens, let your name be sanctified…”—were familiar even among those who never opened a Bible. Words such as Jericho’s trumpet, manna from heaven, scapegoat, Passover, forbidden fruit, "Christ is risen", "let there be light" were woven into the speech of ordinary people. Though we were far from faith, the presence of Jesus’ words was constant.

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Looking back, I see that this language was like divine seed in my soul, evidence that I was created in God’s image. My spiritual DNA carried these traces even when I was unaware of them. I now identify my pre-dedicated life as a period already containing the calling from above—especially the moments I experienced during my time in naval college, at the submarine base, and later in my mother’s kitchen. Those moments echoed the findings and expressions of anointed ones who had interpreted the inspired words of Scripture long before me.

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I have described those experiences in earlier chapters, so I will not repeat them here. But I must include them among the key callings that led me to reconciliation with the Father of my spiritual life. Equally significant was what I wrote in the Ransom chapter, because redemption itself—experienced in several personal ways—was among the strongest callings, sounding like trumpets of liberation on the Day of Atonement.

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There are also the countless trumpet calls blown by the Faithful and Discreet Slave through the pages of the Watchtower. These are innumerable and difficult to describe, but I have examined several of them in my private research pages. As of November 2025, most of those studies remain password-protected, since some touch on matters reserved for those serving as anointed priests within the great spiritual temple—those who have the right to eat the holy bread, separate the holy from the common, and preserve knowledge.

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When I think of Jesus’ own callings, I see that before his anointing, Jehovah was already leading him to understand his role as the Messiah. By the time he heard that John the Baptist was preaching repentance and preparing the way, Jesus was ready to step forward and be bathed as the High Priest of the great spiritual temple, fulfilling the prophecy of the seventy weeks drawing to a close.

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Since his anointing, the tone and frequency of his callings changed, becoming a constant communion with Jehovah’s spirit. I feel a similar pattern in my own life: before receiving the baptism of the holy spirit, my callings came as invitations and insights; after anointing, they became a steady presence—a continuous awareness of the holy spirit guiding me toward deeper understanding and effortlessly resolving obstacles that might prevent me from focusing fully on my present mission: writing this book and sharing its pieces with those whom Jehovah brings to me according to their spiritual needs.

At this midpoint, I can discern distinct stages of growth—each revealing a layer of Jehovah’s guidance. I outline them here as a framework for future reflection:

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  1. The Calling Itself – The commission to write this book and earlier promptings that prepared me for it.

  2. Realizing the Door Is Still Open – Understanding that Jehovah continues to invite those who respond in faith.

  3. Putting Forth Effort to Seize It – Actively responding, showing readiness to walk through the open door.

  4. Recognizing the Difference Within – Perceiving a distinct spiritual assignment, not as superiority, but as responsibility.

  5. Touching the Holy Things – Realizing that anointing comes only through divine invitation—when one is permitted to approach what is sacred.

  6. Elevated Perception – Experiencing insights reminiscent of Moses, the three apostles with Jesus on the mountain, and Paul and John in their visions of the third heaven.

  7. The Key of the Kingdom – Receiving understanding that enables others to enter into spiritual clarity.

  8. Baptizing with Spirit – Assisting others in awakening to spiritual life through the operation of holy spirit.

  9. Rising from Deathlike Inactivity – Feeling personally revived from spiritual dormancy.

  10. A Constant Flow of Holy Spirit – Sustained spiritual energy that strengthens understanding and grants peace in overcoming material obstacles.

  11. Purifying Myself – Allowing Jehovah to help cleanse my thoughts, motives, and desires.

  12. Walking in the Temple after Atonement – Spiritually entering Jehovah’s temple arrangement, sensing the sacred atmosphere of reconciliation and service.

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Looking Ahead

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I believe these stages reflect not only my journey but also a pattern that others may one day recognize in their own. The anointing opens perception; it transforms the inner self and gradually aligns the heart with the rhythm of Jehovah’s will. This midway point is not an end—it is a pause to observe how far I’ve come and how much more there is to learn.

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Chapter 3
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Study: Discovering My Anointing: A Spiritual-Scientific Analysis
​Framed Through Watchtower Teachings on the Holy Place and the Anointed Priesthood
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1. Introduction

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This article documents my personal discovery of anointing, analyzed through scriptural, historical, and doctrinal lenses. It aligns with the pattern described in Watchtower publications that identify the “anointed priesthood” as those serving within Jehovah’s spiritual temple.

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2. Background

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For years, my study of temple typology in Scripture revealed that only anointed priests could enter the Holy Place, and only the High Priest the Most Holy. The Watchtower (October 2023, “Cherish Your Privilege to Worship in Jehovah’s Spiritual Temple”) confirms: “Only ‘the anointed priests’ were allowed inside the Holy to perform their sacred duties.”

This realization became the framework through which I examined my own spiritual experiences—moments of illumination, insight, and understanding that paralleled the anointed priest’s access to the Holy.

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3. Observational Phase

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During daily meditation and prayer, I began experiencing what could be termed spiritual resonance: a heightened perception of Scripture, insight during dreams, and a sense of being “invited” into the inner sanctuary. According to Insight on the Scriptures, Jehovah’s anointed servants are “built up a spiritual house for the purpose of a holy priesthood.”
This statement provided measurable alignment between my experience and the theological model presented in Watchtower doctrine:

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  • Holy Place = realm of enlightened understanding.

  • Priestly service = use of insight to help others draw close to Jehovah.

  • Lampstand, showbread, and incense = representational of light, spiritual nourishment, and prayer.

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The harmony between this symbolic system and my personal experience indicated that I was participating, in principle, in the spiritual “service” performed within the Holy.

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4. Analysis of Theological Framework

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C. T. Russell, in Tabernacle Shadows of the Better Sacrifices, explained that “the anointing oil upon Aaron and his sons” typified the holy spirit poured upon Christ and his body. The cessation of literal priestly anointing after the Mosaic age prefigured its transfer to the spiritual priesthood.


My research confirmed that the early Bible Students viewed this spiritual anointing as progressive—experienced by individuals as they entered deeper comprehension of divine truth.

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This historical continuity supports the thesis that personal enlightenment can represent participation in priestly service, not through office, but through spiritual condition.

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5. Personal Verification

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The pivotal realization came when I read Watchtower discussions describing how the anointed experience what the Holy Place represents. The parallels were unmistakable:

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  • Light from the lampstand → clarity of scriptural interpretation.

  • Showbread → regular nourishment through Jehovah’s Word.

  • Incense altar → elevated prayer and communion.

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Recognizing these elements in my life provided empirical confirmation that I was not merely observing temple symbolism—I was living within its reality.

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6. Correlation With Organizational Teaching

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I maintain complete respect for the faithful and discreet slave. The Watchtower (January 2016, subtitle “Have You Been Called?”) explains that zeal or insight alone do not determine one’s calling. This keeps balance. My experiences harmonize with the principle that Jehovah’s spirit “works with equal force” in all loyal servants, while certain individuals may temporarily serve as types or illustrations of priestly functions.

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7. Theological Implications

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From a doctrinal-research standpoint, this suggests that the anointing process may be understood as a shared pattern rather than an exclusive event:

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  • Every loyal Christian participates in the outer courtyard of pure worship.

  • Some experience access to the Holy Place—symbolic of advanced understanding.

  • Full glorification, typified by entry into the Most Holy, remains future under Christ’s mediation.

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This framework harmonizes with the progressive revelation outlined in Watchtower literature while allowing room for personal spiritual verification.

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8. Conclusion

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The discovery of my anointing was not spontaneous; it was a disciplined, scripturally-anchored process validated by the consistent model of Jehovah’s temple. My experiences fit the description of “serving in the Holy,” confirmed by the Watchtower’s own explanation of anointed priestly privilege.

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Ultimately, this realization deepened—not displaced—my appreciation for the faithful slave’s role. Personal enlightenment and organizational light are not opposing forces but complementary rays from the same source. Together they sustain the lampstand within Jehovah’s great spiritual temple.

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My Solomon Journey

 

The Joy of Becoming a Believer

 

Ransom

 

The Prayer of Dedication

 

Full-Time Preaching Commitment

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Appointments

 

Special School: A Touch on the Purpose, A Glimpse of the Lamb’s Marriage

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The Marriage of the Lamb Is the Climactic Moment of Revelation—Not Armageddon. Many view the battle of Armageddon as the high point of the book of Revelation. But this battle is not the final crescendo—it is a decisive step in clearing the way for something far more important: the union between Christ and his Bride. Revelation builds toward this sacred event: “Let us rejoice and be overjoyed... because the marriage of the Lamb has come and his bride has prepared herself.” (Revelation 19:7)

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The war that precedes this marriage is not the goal—it is the purification of the stage. The true climax is not destruction but union. Not wrath, but joy. The Lamb’s marriage is the apogee—the highest point—of Revelation’s prophetic vision.

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New Assignment

 

My Marriage, Family Life

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Perception of Spiritual Israel

 

The Gift of a Son

 

Hard Work: Providing for the Family and Then for Others

 

Not Recognized by Close Associates

 

Betrayals That Shaped My Perception of Christ’s Suffering

 

My First Communion with the Anointed Ones

 

September 23–30, 2024 – My Visit to the Sanctuary: 7 Volumes of Millennial Dawn

 

April 2025 – Another Visit to the Sanctuary: The Book Tabernacle Shadows

 

Partaking at the Memorial: Before and After

 

Walking Into Jehovah’s Rest Through the Labor of Faith

 

June 2025 – Pure Worship Assembly: Understanding the Miracle at Cana’s Wedding​​​​​​​​

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Wrestling with Revelation

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On the Mission of Writing This Book

 

Bread Offering in the Sanctuary: Partaking of That Bread by Becoming Part of It

 

Kindling the Lights in the Sanctuary Overnight: Seeing the Lampstands Illuminated

 

Offering Prayers in the Sanctuary: Hearing Jehovah’s Voice Above the Ark’s Cover

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Hearing from Other Anointed

​The Time of Resurrection in Heaven, Adoption Before Death of the Physical Body, and How Resurrected Sons Will Rule Over Humans — The Method of Communication (Connection).

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Spiritual Food and Unity in the Body

Though Providing Spiritual Food for the Household of Faith Is an Appointment, Each Anointed One—As a Member of One Body—Contributes to the Growth of the Whole. Russell’s Recommendations on Handling Different Viewpoints.


“They will be as the angels of the heavens.”

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