Angels vs. Humans: Who Will Govern the Earth?

The inspired writer of Hebrews raises a striking and deeply reflective question—one that echoes from the ancient Psalms into the heart of the Christian message: What is man? Why would the Sovereign of the universe even take notice of fragile, mortal humans? Why not entrust His works to the mighty angels—beings of power, purity, and heavenly standing? And yet, through this very line of questioning, the apostle leads us to a profound revelation: Jehovah’s purpose is not to subject the future inhabited earth to angels, but to humans—sons of man who are, for now, made “a little lower than angels.”

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Which of the Angels has He Ever Said?​

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Paul’s Reasoning: More Than an Angel—The Exalted Son of Man

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Before delving into Jesus’ angelic role, it is essential to consider how Paul reasons about his identity—particularly in the book of Hebrews. The Bible describes Jesus with multiple titles: Son of God, Son of Man, Apostle, High Priest, even “a God” (John 1:1, NWT footnote), and Archangel (1 Thess. 4:16; Jude 9). Yet, in Hebrews 1:13, Paul poses a sharp, rhetorical question: “To which one of the angels did God ever say, ‘Sit at my right hand’?” With that single question, Paul dismantles the idea that Jesus is merely an angel. He doesn’t reject Jesus’ angelic identity in earlier roles; rather, he shows that Jesus surpasses all angels in status and authority.

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What Paul is doing here is not categorically denying that Jesus ever functioned as an angel or a messenger. Instead, he is making a carefully reasoned distinction: even though Jesus bore some angelic characteristics (especially in his prehuman and post-resurrection activity), no angel was ever given the honor of sitting at God’s right hand. This honor belongs exclusively to the one Jehovah has chosen as the Son of Man, the human representative entrusted with dominion over the earth (compare Psalm 8:4-6; Hebrews 2:6-9). Jesus, in that role, becomes the fulfillment of God’s original purpose for mankind—to have someone born of flesh, tested and proven, elevated to govern under divine authority.

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In short, Paul's logic elevates Jesus beyond the rank of angels not by denying his angelic service, but by focusing on his unique post-resurrection appointment as King and High Priest. This exaltation rests not on labels, but on divine reasoning. As Paul builds his argument, he emphasizes that Christ's glorified position is not based on being called an “archangel,” but on his proven obedience, his perfect humanity, and Jehovah's public declaration: “You are my Son; today I have become your Father” (Hebrews 1:5).

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This sets a vital context. Before we explore the full scope of Jesus’ angelic service—past, present, and future—we must first understand that Paul carefully distinguishes between angelic function and heavenly placement. Jesus is not equal to angels in rank, but that does not mean he never served in the capacity of a messenger. In fact, his very identity as “the Word” (John 1:1) is proof that he has always been Jehovah’s chief communicator—before, during, and after his earthly life.

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Jesus as Messenger and Angel — A Three-Stage Continuum of Divine Service

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1. Prehuman Existence: The Angel Who Bore Jehovah’s Name

Before coming to earth, Jesus existed as a glorious spirit creature, referred to in Colossians 1:15 as “the firstborn of all creation.” He was the Word (Logos)—Jehovah’s direct agent in creation and communication (John 1:1-3). As such, he fulfilled the role of the chief messenger, or angelos in Greek, speaking and acting on Jehovah’s behalf.

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This aligns with Exodus 23:20-21, where Jehovah said to Moses: “I am sending an angel ahead of you... Be on your guard before him and obey his voice... for My name is within him.” This angel was not a typical spirit being. He spoke as Jehovah, forgave sins, and bore Jehovah’s name. This points clearly to a singular figure—one entrusted with divine authority, distinct from all other angels. This also echoes the prophecy in Malachi 3:1, which we’ll explore further in the next section.

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The continuity of this prehuman service also connects with the vision in Isaiah 63:9, which reads: “During all their distress it was distressing to him. And his own personal messenger saved them. Because of his love and compassion he repurchased them.” That “personal messenger” was not an impersonal force—it was the same angel of Jehovah’s presence who had delivered Israel and was destined to appear again.

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2. “Messenger” or “Angel” Role During Earthly Ministry

Though Jesus became fully human, he did not cease to function as Jehovah’s chief messenger. The Greek word ἄγγελος (angelos) means messenger, and while not always referring to heavenly beings, it underscores a role: one sent with divine authority and a message from above.

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Malachi 3:1 – Messenger of the Covenant

 

“The messenger [angelos, LXX] of the covenant will come...”

Jesus fulfilled this prophecy during his earthly ministry, arriving at Jehovah’s spiritual temple to mediate a new covenant. He served not only as a messenger, but as the embodiment of Jehovah’s covenantal will, cleansing, teaching, and representing the divine agenda.

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John 12:49 – Speaking What Was Commanded

 

“I have not spoken out of my own initiative, but the Father himself who sent me has given me a commandment as to what to say and what to speak.” 

This is precisely the nature of angelic service. Angels do not speak their own thoughts; they deliver messages faithfully. Jesus, while human, demonstrated this obedience perfectly.

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John 3:13 – Angelic Descent and Ascent

 

“No man has ascended into heaven but the one who descended from heaven, the Son of man.”

This “descent” from heaven and future “ascent” describes the angelic pattern of movement—heavenly beings are sent to earth with specific missions. Jesus himself clarified that this movement was part of his divine origin and return.

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John 1:51 – Heaven Opened, Angels Ascending and Descending

 

“You will see heaven opened and the angels of God ascending and descending to the Son of man.”

This imagery mirrors Jacob’s dream in Genesis 28:12, where angels ascended and descended on a ladder. Jesus, in this statement, positions himself as the connecting point—the bridge between heaven and earth. He is not merely observing the angels; he is central to their movement, functioning as the gateway or the one on whom they operate.

In every way, then, Jesus on earth functioned in the full capacity of a divine messenger—with the difference that he was now wrapped in flesh. He fulfilled prophecy, spoke with divine command, and moved in patterns typical of heavenly emissaries.

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3. Post-Resurrection: More Than an Angel, Yet Still Jehovah’s Chief Agent

Although Jesus said that in the resurrection people will be like the angels of the heavens, his own resurrection did not return him to a mere angelic station. Instead, he was exalted far above all creation—given a position at the right hand of Jehovah, one that no angel has ever received. This confirms that while angels serve as ministering spirits, Jesus, as the risen Son of Man, now occupies a far superior role as Mediator, High Priest, and King.

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Hebrews 1:3-4

“After making a purification for our sins, he sat down at the right hand of the Majesty on high. So he has become better than the angels...”

Yet, his role as Jehovah’s agent continues, now enhanced. He is not Jehovah Himself, but is now granted “all authority in heaven and on earth” (Matthew 28:18), enabling him to lead angelic forces, judge nations, and act on behalf of the Father in the highest ways.

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1 Thessalonians 4:16 – Voice of an Archangel

“The Lord himself will descend from heaven with a commanding call, with an archangel’s voice...”

Here, Paul doesn’t say Jesus is the archangel in this sentence, but describes him functioning with the voice of one. Combined with Jude 9, where Michael is identified as the archangel, many conclude that Jesus—now glorified—is the one originally known as Michael, the chief of Jehovah’s heavenly army (see Revelation 12:7).

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Daniel 12:1 – “Michael... who is standing in behalf of your people”

This aligns with Jesus’ ongoing service even now: watching over, interceding for, and leading Jehovah’s people. He has taken up the full responsibilities of high priest, judge, warrior-king, and protector.

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Thread of Continuity: Before, During, and After — Jesus as Divine Messenger

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Across every stage—prehuman, earthly, and glorified—Jesus consistently serves in the role of Jehovah’s Messenger:

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Prehuman -- Angel with Jehovah’s name -- Exodus 23:20-21, Isaiah 63:9

Earthly -- Messenger of the covenant -- Malachi 3:1, John 12:49

Earthly -- Angelic movement -- John 3:13, John 1:51

Post-resurrection -- Greater than angels, voice of archangel -- Hebrews 1:3-4, 1 Thessalonians 4:16

Post-resurrection -- Michael the protector -- Daniel 12:1, Revelation 12:7

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Even Jesus’ own words reinforce this continuous identity. In Revelation 22:16, he declares: “I, Jesus, sent my angel to bear witness to you...” He is not only the sender of angels but the one who has embodied angelic service himself. He knows what it means to carry Jehovah’s message firsthand.​

 

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What is really matter in Paul's reasoning about Which of the Angel - is here:​

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In Hebrews chapter 2, the inspired reasoning reveals a profound insight: “For it is not to angels that he has subjected the inhabited earth to come.” Although the earth is a subject of intense interest for angels—a topic we’ll explore later—Jehovah’s intention is not to place the future inhabited earth under their rule. Instead, who will inherit it? 

Hebrews 2:6-8 and 10-16 provides the answer: ​“What is man that you keep him in mind, or a son of man that you take care of him? You made him a little lower than angels; you crowned him with glory and honor, and appointed him over the works of your hands. All things you subjected under his feet… For it was fitting that the one for whom and through whom all things exist, in bringing many sons to glory, should make the Chief Agent of their salvation perfect through sufferings. For both the one who is sanctifying and those who are being sanctified all stem from one, and for this reason he is not ashamed to call them brothers… Therefore, since the ‘young children’ are sharers of blood and flesh, he also similarly shared in the same things, so that through his death he might bring to nothing the one having the means to cause death, that is, the Devil, and that he might set free all those who were held in slavery all their lives by their fear of death. For it is not really angels he is assisting, but he is assisting Abraham’s offspring.”

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This passage clarifies the picture: the new earth will not be placed under angelic authority. While some angels have attempted to impose influence over human affairs—something we will examine later—Jehovah has firmly chosen to entrust the coming world to human beings, not to angels. Those who will inherit the earth are people of flesh and blood who have been freed from the bondage of sin. They will be clothed in a new tent, “not made with hands,” fashioned according to the model Jehovah revealed at the mountain.

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It is true, as Paul wrote, that “flesh and blood cannot inherit God’s Kingdom.” Yet those who are redeemed and “born from water and spirit” will inherit the heavenly Kingdom. Thus, two distinct inheritances emerge: the redeemed earthly sons of man who reflect the image of God in perfected flesh, and the adopted sons of God who share in Christ’s heavenly Kingdom. Together, these fulfill Jehovah’s purpose—uniting heaven and earth in harmony under His Kingdom.

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In His wisdom, Jehovah sent His Son, the very one through whom He made all things, to take on flesh and overcome death. By doing so, Jesus, as the “Chief Agent of salvation,” opened the way out of corruption for humankind. Those who will inherit the new world are not the spiritual beings who have interfered in earthly matters, but rather the descendants of Abraham—the sons of man who intially began their life on earth.

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This future inheriting generation, as Abraham’s offspring, will be governed not by influences from rebellious angels but by faithful guidance. Led by Jesus, the “Good Shepherd,” they will experience freedom and life, protected from the spiritual corruption that once enslaved them. This new era, governed by Jehovah’s faithful followers and shaped by the values of the Good Shepherd, promises a world transformed—a world where those born of earth, the true sons of man, finally fulfill the purpose Jehovah intended for them.​​

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The Son of Man Elevated Above Angels—For the Sake of Mankind

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We now see the rhetorical force behind Paul’s argument come into full view: while all angels do serve faithfully, ministering to those destined for salvation (Hebrews 1:14), none of these holy messengers have ever been invited to sit at Jehovah’s right hand. That exclusive honor belongs to the Son of Man — a man born from an earthly woman, who lived as a human, suffered as humans do, and died just as sinners die. The inspired writer is not diminishing the sanctity or dedication of angelic beings, nor denying Jesus’ role as the true evangelizer. Rather, he is drawing a contrast to emphasize the extraordinary elevation of Jesus — and through him, the elevation of Abraham’s descendants, who follow the path of faith just as Abraham did.

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By means of this heavenly calling, those chosen are clothed with a spiritual likeness to Christ — sharing not only in his sufferings but in his priestly authority. Through their unique role as a bridge between God and humanity, they offer hope to all mankind. This priestly adoption does not necessarily remove them from the earth, but transforms them within it. Just as Jesus was glorified in spirit yet walked among men, these too are invited to share in his heavenly inheritance — not defined by relocation, but by representation. In this way, the sons of man — born of earth — may be wrapped in a heavenly tent and reflect the glory of their King and High Priest.

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Reconciling With the Heavenly Image

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The purpose of the “heavenly hope” is not to transform humans into some distant spiritual realm, cut off from earthly life. Rather, it is about being reconciled with the heavenly image—reflecting Jehovah’s likeness as originally intended for mankind. This reconciliation is what restores harmony between the human and the divine.

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Jesus himself is the clearest example. Though born as the Son of Man, sharing in our human condition, he was elevated to the position of Son of God before his death and resurrection. At his baptism, when the spirit descended upon him, the heavens opened and Jehovah’s voice declared, “This is my Son, the beloved, whom I have approved.” From that moment, Jesus bore not only the identity of Abraham’s seed but also the heavenly image entrusted to lead humanity back into God’s purpose.

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Thus, the heavenly hope does not erase our earthly nature but transforms it—clothing us with the spirit-directed identity that reflects Jehovah’s image faithfully. To share in this hope is to embrace the same path that Jesus walked: first as Son of Man, then reconciled as Son of God, the promised seed of Abraham through whom all nations of the earth would be blessed.

 

This reconciliation with the heavenly image is not an abstract idea—it leads directly to what Paul calls “adoption as sons” (Romans 8:23). Just as Jesus was elevated from being simply the Son of Man to being acknowledged as the Son of God, so too those who walk by faith are being shaped into that same image. They begin as fleshly descendants of Adam, but through Christ they are molded into spiritual sons who reflect Jehovah’s likeness. This process is what creation itself waits for with eager expectation—the revealing of the sons of God. Their adoption signals not only their own glorification but also liberation for the whole human family, as the glory of God’s image is restored among mankind.

 

This reconciliation with the heavenly image is not an abstract idea—it leads directly to what Paul calls “adoption as sons.” He explains it this way: “For the creation is waiting with eager expectation for the revealing of the sons of God. For the creation was subjected to futility, not by its own will, but through the one who subjected it, on the basis of hope that the creation itself will also be set free from enslavement to corruption and have the glorious freedom of the children of God. For we know that all creation keeps on groaning together and being in pain together until now. Not only that, but we ourselves also who have the firstfruits, namely, the spirit, yes, we ourselves groan within ourselves while we are earnestly waiting for adoption as sons, the release from our bodies by ransom.” —Romans 8:19–23. 

 

Here the contrast is striking: all creation groans in pain, longing for release, but a first group—the “firstfruits”—has already been given the spirit as a guarantee of that adoption. Their revealing will mark the turning point for all creation. Just as Jesus was declared God’s Son at his baptism and later exalted beyond death, so too these adopted sons will embody the heavenly image, not merely for their own sake but as a blessing to the human family. Their elevation opens the door for liberation—showing that Jehovah’s purpose is not only to exalt a few but to restore His image across all creation.

 

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Is There a Term “Heavenly Hope” in the Bible?

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When we speak of Jesus, things are not the same as for other humans. The Word already existed in the heavenly form before becoming flesh. His transformation—taking on humanity—was viewed as humiliation in the eyes of some angels. Yet in reality, becoming a son of man, and then being declared Son of God as a human, was the very honor Jehovah intended. Why? Because Jehovah never promised to subject the earth to angels. The inheritance of the earth was given to man (Hebrews 2:6–8).

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This explains why the earth itself has always been a point of great interest to angels. Jude 6 and Genesis 6:1–4 tell us that some even abandoned their heavenly dwelling place to take human wives. But their corruption only highlights the contrast: Jesus came as the true Son of Man, the one entrusted with authority over the earth.

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After his resurrection, Jesus’ role extended even to proclaiming a message to those disobedient angels. As Peter writes: “In this state he went and preached to the spirits in prison, who had formerly been disobedient when God was patiently waiting in Noah’s day” (1 Peter 3:19–20). What message did he proclaim? I believe it must have been consistent with the very same words he spoke on earth, fulfilling Isaiah’s prophecy: “Jehovah’s spirit is upon me, because he anointed me to declare good news to the poor. He sent me to proclaim liberty to the captives and a recovery of sight to the blind, to send the crushed ones away free, to preach Jehovah’s acceptable year” (Luke 4:18–19).

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The demons themselves recognized this authority and were subdued to him during his ministry. His return to the heavens after completing his earthly mission thus represented not just redemption for faithful humans but also a judicial declaration toward angels—that Jehovah’s arrangement stands, and the captives can be set free only in His way.

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In that sense, “heavenly hope” can rightly describe the realm of angels, both faithful and disobedient, because their entire existence is tied to heaven. But for humans, the Bible never directly uses “heavenly hope” as a term. Instead, it speaks of “a living hope” (1 Peter 1:3–4), of “citizenship in the heavens” (Philippians 3:20), and of “a hope reserved in the heavens” (Colossians 1:5). These expressions all point to a future inheritance connected with Christ, but they do not erase Jehovah’s purpose to keep the earth under human stewardship.

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Thus, the contrast is vital: angels look upward, humans look forward. Jesus bridges the two, as Son of Man and Son of God, showing that Jehovah’s plan embraces both realms without blurring their boundaries.

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Like Angels, But Not Angels

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Jesus said: “In the resurrection neither do men marry nor are women given in marriage, but they are as angels in heaven” (Matthew 22:30). Notice he did not say they become angels, but that they will be like them. This distinction matters. The letter to the Hebrews clarifies that the inhabited earth to come will not be subjected to angels but to the Son of Man and to those who, as his brothers, are elevated as sons of God (Hebrews 2:6–8, 10–16). Angels remain servants—“spirits for holy service, sent out to minister for those who are going to inherit salvation” (Hebrews 1:14).

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Jesus reinforced this truth when reasoning with the Sadducees about resurrection: “He is a God, not of the dead, but of the living, for they are all living to him” (Luke 20:38). Abraham, Isaac, and Jacob were not alive in human terms, but they were alive in Jehovah’s memory, guaranteed resurrection. In Jehovah’s eyes, their future life was so certain that He spoke of them as already alive. This proves that resurrection is real, but it also clarifies that they did not become gods or angels—their hope was to live again as sons of man, in the role Jehovah intended.

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Jesus’ Role Until the End

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In the heavenly realm, Jesus acts as the one guiding mankind toward release from corruption. Paul explains: “The last enemy, death, is to be brought to nothing. For he [Jesus] must rule as king until God has put all enemies under his feet. Then he will hand over the Kingdom to his God and Father” (1 Corinthians 15:24–26). This shows clearly that Jesus’ work as King is temporary until the restoration is complete. At that point, Jehovah will be “all things to everyone.”

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Held in the Heavens for Now

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Acts 3:21 states: “Heaven must hold this one within itself until the times of restoration of all things.” Not only is Christ held in heaven, but those anointed who finish their earthly course are also held there, their names recorded in the heavens. They await the appointed time when Christ returns, bringing with him those who belong to him.

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Spiritual Resurrection in the Present

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Paul compares Christ’s resurrection with the experience of believers even now: “If the spirit of him who raised up Jesus from the dead dwells in you, the one who raised up Christ Jesus from the dead will also make your mortal bodies alive through his spirit that resides in you” (Romans 8:11). This spiritual resurrection while in the flesh foreshadows the final transformation, just as Jesus himself received spirit-life after death.

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Answering Satan’s Challenge

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In Eden, Satan promised, “You will be like God” (Genesis 3:5). But humans were already made in God’s image (Genesis 1:26), and they did not become gods. The same is true in resurrection: they do not become angels or gods, but are raised like angels—free from marriage ties and mortality, yet still distinct. The honor is not to surpass God or replace angels, but to be restored to the role Jehovah intended—sons of man reconciled to His image, some further adopted as sons of God with Christ.

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Conclusion

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Putting all these scriptures together, we see that resurrection for faithful humans means being made like angels—immortal, incorruptible, and free from sin—but not angels themselves. The inhabited earth to come will not be subjected to angels, but to the Son of Man and to his brothers, Abraham’s seed, who are adopted as sons of God. Angels remain ministering spirits, serving those destined for salvation.

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Jesus’ own words strengthen this hope. When reasoning with the Sadducees, he pointed to Abraham, Isaac, and Jacob, saying: “He is a God, not of the dead, but of the living, for they are all living to him” (Luke 20:38). Though long dead in human terms, they live in Jehovah’s memory with the certainty of resurrection. They are not gods, nor angels, but men who will rise as sons of man, restored to the place Jehovah intended.

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This shows us that Satan’s ancient lie in Eden—“You will be like God”—was false and remains false. Jehovah’s promise is better: those who belong to him will live again, reconciled to His image. Some will be adopted as sons of God in the heavens, while the rest of faithful mankind will inherit the earth in perfection. In both cases, resurrection confirms Jehovah’s purpose: life, not death, is the destiny for those who love Him.

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​Connecting our discoveries in Hebrews with the main theme of this book

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Connecting our discoveries in Hebrews with the main theme of this book, we find an insightful harmony between Paul’s reasoning in Romans 8 and his inspired words in Hebrews. Both passages explore the profound hope that rests in the “revealing of the sons of God” and the liberation it brings—not only to humankind but to all creation. Let’s examine Romans 8:19-23 more closely within this context: ​“For the creation is waiting with eager expectation for the revealing of the sons of God. For the creation was subjected to futility, not by its own will, but through the one who subjected it, on the basis of hope that the creation itself will also be set free from enslavement to corruption and have the glorious freedom of the children of God. For we know that all creation keeps on groaning together and being in pain together until now. Not only that, but we ourselves also who have the firstfruits, namely, the spirit, yes, we ourselves groan within ourselves while we are earnestly waiting for adoption as sons, the release from our bodies by ransom.”​​

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In essence, Romans 8 and Hebrews together reveal a beautifully interconnected future, where both those with an earthly hope and those with a heavenly hope fulfill God’s purpose, transforming all creation. This vision aligns perfectly with the theme: “For the creation is waiting with eager expectation for the revealing of the sons of God". Creation, groaning under corruption, eagerly awaits this moment of restoration, a time when both heavenly and earthly sons of God will reflect the fullness of Jehovah’s plan, bringing life, peace, and freedom.

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Without firsthand experience, fully grasping whether the heavenly or earthly hope is “better” remains elusive. Each destiny offers unique blessings and fulfills a distinct aspect of Jehovah’s purpose, revealing the richness and depth of His design.

 

The earthly hope, from a human perspective, is easier to picture: a life on a perfected earth, free from suffering, sin, and death, with the opportunity to live as God originally intended—in harmony with nature, our fellow humans, and Jehovah. This vision resonates deeply because it addresses our current struggles and longings for peace and completeness. The heavenly hope, on the other hand, holds a sacred mystery. It involves a transformed spiritual existence and a closeness to God that transcends our physical limitations, offering an unparalleled intimacy with Him and a special role in carrying out His purpose.

 

The only way to reconcile this question is to leave it up to Jehovah, fully trusting His wisdom and love. By entrusting Him with this decision, we anchor ourselves in true happiness—a happiness rooted in cooperating with our Heavenly Father and accepting His perfect plan for us. Just as Jesus taught that “there is more happiness in giving than receiving,” so our joy is complete when we give ourselves fully to Jehovah’s will, confident that His choice is truly the best for each of us.

 

If, through our personal development, Jehovah finds that we are suited for a specific mission, and if He calls us to it, we will find happiness in doing His will with His support. Such a calling would be an honor and a source of deep joy. Rejecting His loving invitation, whatever it may be, would mean choosing independence and alienation from Him, missing the closeness and purpose we are meant to enjoy. Therefore, embracing Jehovah’s purpose for us, whether earthly or heavenly, allows us to experience the fulfillment and joy that only a life aligned with His will can bring.

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The Role and Pathways of the Angelic Sons of God: Loyalty, Independence, and Transformation

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Now, after we have reasoned about who and how will help humans to obtain the freedom of the sons of God—seeing the important role of Jesus, who obtained a human body, the Son of Man who developed back into who he was before becoming a man, becoming a mighty spirit capable of helping the sons of man to either develop into perfect sons of man, free from corruption and dwelling on earth in the flesh, or into sons of God dwelling in the spiritual realm—we need to clarify what the sons of God did and do now. We can review what the angelic sons of God have done, both those who stayed within Jehovah’s order and those who separated in their independent thinking and dwelling. It is interesting to compare the difference between the angels who originated in spirit form and those who have been born as spirit beings out of sons of man. This will help sharpening spiritual discernment: recognizing influences in our walk with God.

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Experiencing divine forces is indeed desirable. When someone experiences divine intervention in both their spiritual and material life, they may feel a mix of joy and fear. The comfort that comes from knowing that blessings seem to arrive in answer to sincere prayers is a reminder that we are not alone—that a powerful force supports us. Whether facing personal challenges or wielding influence as a nation’s leader or CEO of a global corporation, having protection from a higher power can make all the difference. 

 

On an individual level, such intervention doesn’t impact others directly. But when one person is elevated above others, or even an entire nation, demanding obedience and even servitude, it creates more than personal tension—it leads to oppression, persecution, and mistreatment. History shows us how certain rulers, like pharaohs and kings who were seen as divinely appointed, wielded authority in ways that affected entire societies. 

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Demon possession is a real phenomenon that many people experience, either personally or within their families. It’s no trivial matter when confusion clouds clear thinking, especially if it involves deceptive, seemingly inspired expressions that lead to captivity of identity or behavior. Though such occurrences are rare, there is much more to be aware of for those who sincerely pray to God and seek His guidance in the Bible. Relief from such influence is entirely attainable, and in this book, those who have ears to hear will learn how to achieve that freedom. This topic is very sensitive, and many people avoid discussing it—either out of shame or to protect themselves from deceptive individuals who might exploit their suffering for profit. Reading the stories and reasonings in this book can help you conduct an independent analysis and find the light in God’s Word, which points the way to freedom from powerful influences that can cloud one’s mind. Even if the reader faces no overt issues, they may still find themselves trapped in patterns of thinking that hinder a true understanding of God’s personality and His way of thinking.

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It is important to approach the topic of judging angels with caution and humility. Scripture indicates that chosen individuals will one day have the responsibility of judging angels, as expressed in 1 Corinthians 6:3: ‘Do you not know that we will judge angels?’ This statement is directed toward chosen Christians, pointing to a future role and honor granted to the holy ones of the Almighty. Yet, even the archangel Michael, when disputing with Satan, refrained from passing judgment himself. As recorded in Jude 1:9-10: ‘When Michael the archangel had a difference with the Devil and was disputing about Moses’ body, he did not dare to bring a judgment against him in abusive terms, but said: “May Jehovah rebuke you.” But these men are speaking abusively about all the things they really do not understand, and in all the things that they do understand by instinct like unreasoning animals, they go on corrupting themselves." We must be mindful not to judge matters beyond our authority or understanding. Yet, how challenging it is for many Christians to hold back their accusations against the Devil or demons. I hope this fresh perspective encourages a fundamental shift in thinking, moving closer to the example of restraint and respect demonstrated by the archangel Michael.

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There are angels who have become independent from Jehovah’s heavenly organization. Although Jehovah respects them as His children, He regulates how far they can act independently. Even these angels acknowledge the limitations set by Jehovah. As James 2:19 says, “You believe that there is one God, do you? You are doing quite well. And yet the demons believe and shudder.” This verse shows that even demons recognize Jehovah’s authority and are restrained by boundaries He has established—just as there are boundaries for humans: ​“And he made out of one man every nation of men to dwell on the entire surface of the earth, and he decreed the appointed times and the set limits of where men would dwell, so that they would seek God, if they might grope for him and really find him, although, in fact, he is not far off from each one of us. For by him we have life and move and exist, even as some of your own poets have said, ‘For we are also his children’” (Acts 17:26-28).

 

Jude 1:6 further explains that these fallen angels have their boundaries: “And the angels who did not keep their original position but forsook their own proper dwelling place, he has reserved with eternal bonds in dense darkness for the judgment of the great day.” 

 

Whether in the brightness of the heavenly realm or in its darker aspects, there are boundaries that bind them. 

 

Another key concept is that there is a time for everything—a time for day and a time for night. The time Jehovah has permitted for disobedient heavenly sons is limited. In Matthew 8:29, the demons themselves ask Jesus: “What have we to do with you, Son of God? Did you come here to torment us before the appointed time?” 

 

This question was asked by two demon-possessed men, who were so fierce that others feared to pass by. This example highlights the kind of support such mighty spirits can lend, whether to ordinary people or to those elevated in political power.

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Furthermore, some angels hold greater authority than others, as seen in Gabriel’s explanation to Daniel in Daniel 10:12-14:

​“Do not be afraid, O Daniel. Your words have been heard from the first day that you gave your heart to understanding and to humbling yourself before your God, and I have come because of your words. But the prince of the royal realm of Persia stood in opposition to me for 21 days. But then Miʹcha·el, one of the foremost princes, came to help me; and I remained there beside the kings of Persia. I have come to make you understand what will befall your people in the final part of the days, because it is a vision yet for the days to come.”

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This information leads us to the same conclusion the apostle Paul expressed in 1 Corinthians 8:5-6: ​“For even though there are so-called gods, whether in heaven or on earth, just as there are many ‘gods’ and many ‘lords,’ there is actually to us one God, the Father, from whom all things are and we for him; and there is one Lord, Jesus Christ, through whom all things are and we through him.”​

 

Understanding all of this is extremely important and can help sincere individuals critically examine their exposure to spiritual influences, whether they are interacting with faithful angels of Jehovah or those who act independently. This understanding directly ties into the main theme of this book: “For the creation is waiting with eager expectation for the revealing of the sons of God.”

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To fully explore the theme, “For the creation is waiting with eager expectation for the revealing of the sons of God,” we first need to delve into the terms “God” and “sons of God” through the lens of the Bible. A productive way to do this is by examining the original Hebrew and Greek words and analyzing how these terms are used in various scriptural contexts. Over the years, I’ve relied on numerous research tools to clarify certain biblical terms, particularly Insight on the Scriptures, which I consider one of the most thorough and logical resources for Bible study. This work was developed with a similar scholarly approach to Strong’s and Vine’s dictionaries, providing well-supported interpretations rooted in scriptural context rather than speculation.

 

My understanding, which I share throughout this book, has been shaped mainly by Jehovah’s Witnesses’ publications. These resources have helped clarify certain teachings by filtering out doctrines with Babylonian influences, allowing readers to find enlightenment in reasoning that’s built on the firm foundation of Insight on the Scriptures. I trust this resource because of its rigorous approach to fact-checking and its commitment to avoiding speculation and dogma.

 

However, this book is my personal project and is not an official publication of Jehovah’s Witnesses. This independence allows me the freedom to explore ideas beyond current interpretations, inviting readers into my personal journey of understanding. Like Amos, who humbly said, “I was not a prophet nor the son of a prophet; but I was a herdsman, and I took care of sycamore fig trees,” I approach this topic as a seeker rather than a prophet. I am also inspired by the apostles, who, though described as “uneducated and ordinary men,” amazed others who realized, “they had been with Jesus” (Acts 4:13). I hope that my reflections will not only offer new insights to others but will also reflect my sincere fellowship with Jesus. In this journey, I continue to seek truth and refine my understanding alongside you.

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Regarding word - God (click to read the article based on Insight on the Scriptures), I will summarize it as following:

Hebrew Terms. Among the Hebrew words that are translated “God” is ʼEl, probably meaning “Mighty One; Strong One.”

In some places ʼEl appears with the definite article (ha·ʼElʹ, literally, “the God”) with reference to Jehovah, thereby distinguishing him from other gods.

The Hebrew word ʼelo·himʹ (gods) appears to be from a root meaning “be strong.” ʼElo·himʹ is the plural of ʼelohʹah (god). Sometimes this plural refers to a number of gods (Ge 31:30, 32; 35:2), but more often it is used as a plural of majesty, dignity, or excellence. ʼElo·himʹ is used in the Scriptures with reference to Jehovah himself, to angels, to idol gods (singular and plural), and to men.

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​Sons of God (click to read the article based on Insight on the Scriptures) - The expression “Son of God” primarily identifies Christ Jesus. Others referred to as “son(s) of God” include intelligent spirit creatures produced by God, the man Adam before he sinned, and humans with whom God has dealt on the basis of covenant relationship.​