Which Angel
"Therefore, we do not give up, but even if the man we are outside is wasting away, certainly the man we are inside is being renewed from day to day. For though the tribulation is momentary and light, it works out for us a glory that is of more and more surpassing greatness and is everlasting; while we keep our eyes, not on the things seen, but on the things unseen. For the things seen are temporary, but the things unseen are everlasting." - 2 Corithians 4:16-18
Which of the Angels has He Ever Said?
When speaking about the essential distinction between those who are above us, it’s important to note what is written in the inspired Scriptures of Jehovah, known as the Bible. In 1 Corinthians 8:5,6, it says: “For even though there are so-called gods, whether in heaven or on earth, as there are many ‘gods’ and many ‘lords,’ for us there is only one God, the Father, from whom all things are and we for him; and one Lord, Jesus Christ, through whom all things are and we through him.”
The spiritual realm is filled with mighty beings, with Jehovah as the Almighty and millions of angels serving Him, as described in Daniel 7:9-10, 13-14: “I kept watching until thrones were set in place and the Ancient of Days sat down. His clothing was white like snow, and the hair of his head was like clean wool. His throne was flames of fire; its wheels were a burning fire. A stream of fire was flowing and going out from before him. A thousand thousands kept ministering to him, and ten thousand times ten thousand stood before him… I kept watching in the visions of the night, and look! with the clouds of the heavens, someone like a son of man was coming; and he gained access to the Ancient of Days… And to him there were given rulership, honor, and a kingdom, that the peoples, nations, and language groups should all serve him. His rulership is an everlasting rulership that will not pass away, and his kingdom will not be destroyed."
What are these angels eager to do? Hebrews 1:13-14 explains: "But about which of the angels has he ever said: ‘Sit at my right hand until I place your enemies as a stool for your feet’? Are they not all spirits for holy service, sent out to minister for those who are going to inherit salvation?”
The question, “Are they not all spirits for holy service, sent out to minister for those who are going to inherit salvation?” at first seems straightforward, implying that all faithful angels are sent to serve those destined for salvation. This indeed aligns with the scene in Daniel where the faithful angels gather before Jehovah, the Judge, as part of His heavenly organization. But if we revisit the first two chapters of Hebrews with fresh insight, we find a profound distinction being drawn.
The writer of Hebrews introduces an important point: while Jehovah once communicated with His people through various means, He now speaks through His Son. Hebrews 1:2-4 says: “Now at the end of these days he has spoken to us by means of a Son, whom he appointed heir of all things, and through whom he made the systems of things. He is the reflection of God’s glory and the exact representation of his very being, and he sustains all things by the word of his power. And after he had made a purification for our sins, he sat down at the right hand of the Majesty on high. So he has become better than the angels to the extent that he has inherited a name more excellent than theirs.”
Here, we see that this particular Son, through whom all things were made, is not just another angel. He is the exact representation of Jehovah’s being, sustaining everything by his powerful word. This Son was given the privilege of purifying sins and was then seated at the right hand of Jehovah, above all angels. Though he humbly served as a messenger, he was always distinct from other angels, holding a unique position as God’s exact representation and the one through whom all things came into existence.
Now, if we reconsider the question in Hebrews 1:13-14: “But about which of the angels has he ever said: ‘Sit at my right hand until I place your enemies as a stool for your feet’? Are they not all spirits for holy service, sent out to minister for those who are going to inherit salvation?”
We see the rhetorical force behind it: all angels indeed serve faithfully, ministering to those destined for salvation. But none of these angels have been invited to sit at Jehovah’s right hand. That honor belongs exclusively to one of His Son. The writer of Hebrews isn’t questioning the holiness or dedication of these angels; rather, he is highlighting the unique status of Jesus. Unlike all other holy angels, Jesus occupies a distinct, exalted position, confirming his role as the mediator and Savior, whose role is far greater than that of a mere ministering spirit.
Thus, while all faithful angels serve those inheriting salvation, only Jesus sits at the right hand of the Almighty. This distinction not only elevates Jesus’ unique position but also reinforces his role in God’s purpose as the one entrusted with rulership, judgment, and redemption—a role that no other angel could fulfill.
In Hebrews chapter 2, the inspired reasoning reveals a profound insight: “For it is not to angels that he has subjected the inhabited earth to come.” Although the earth is a subject of intense interest for angels—a topic we’ll explore later—Jehovah’s intention is not to place the future inhabited earth under their rule. Instead, who will inherit it?
Hebrews 2:6-8 and 10-16 provides the answer: “What is man that you keep him in mind, or a son of man that you take care of him? You made him a little lower than angels; you crowned him with glory and honor, and appointed him over the works of your hands. All things you subjected under his feet… For it was fitting that the one for whom and through whom all things exist, in bringing many sons to glory, should make the Chief Agent of their salvation perfect through sufferings. For both the one who is sanctifying and those who are being sanctified all stem from one, and for this reason he is not ashamed to call them brothers… Therefore, since the ‘young children’ are sharers of blood and flesh, he also similarly shared in the same things, so that through his death he might bring to nothing the one having the means to cause death, that is, the Devil, and that he might set free all those who were held in slavery all their lives by their fear of death. For it is not really angels he is assisting, but he is assisting Abraham’s offspring.”
This passage clarifies the picture: the new earth will not be placed under angelic authority. While certain angels have attempted to exercise influence over the human realm—an issue we will discuss in more detail later—Jehovah has chosen to entrust the coming world to human beings, not angels. Those who will inherit the earth are humans of flesh and blood, who have been liberated from the bondage of death—a condition brought about by the Devil, who exploited humanity’s fear of death for control.
In His wisdom, Jehovah sent His Son, the very one through whom He made all things, to take on flesh and overcome death. By doing so, Jesus, as the “Chief Agent of salvation,” opened the way out of corruption for humankind. Those who will inherit the new world are not the spiritual beings who have interfered in earthly matters, but rather the descendants of Abraham—the sons of man who began life on earth.
This future inheriting generation, as Abraham’s offspring, will be governed not by influences from rebellious angels but by faithful guidance. Led by Jesus, the “Good Shepherd,” they will experience freedom and life, protected from the spiritual corruption that once enslaved them. This new era, governed by Jehovah’s faithful followers and shaped by the values of the Good Shepherd, promises a world transformed—a world where those born of earth, the true sons of man, finally fulfill the purpose Jehovah intended for them.
Connecting our discoveries in Hebrews with the main theme of this book, we find an insightful harmony between Paul’s reasoning in Romans 8 and his inspired words in Hebrews. Both passages explore the profound hope that rests in the “revealing of the sons of God” and the liberation it brings—not only to humankind but to all creation. Let’s examine Romans 8:19-23 more closely within this context: “For the creation is waiting with eager expectation for the revealing of the sons of God. For the creation was subjected to futility, not by its own will, but through the one who subjected it, on the basis of hope that the creation itself will also be set free from enslavement to corruption and have the glorious freedom of the children of God. For we know that all creation keeps on groaning together and being in pain together until now. Not only that, but we ourselves also who have the firstfruits, namely, the spirit, yes, we ourselves groan within ourselves while we are earnestly waiting for adoption as sons, the release from our bodies by ransom.”
Here, Paul speaks of two groups: creation itself, and those who are “firstfruits” of the spirit, adopted as sons of God. Both groups long for adoption and redemption, yet the process differs for each. The “firstfruits” refer to those called out of humankind to become adopted sons of God with a heavenly hope, distinct from those with an earthly hope.
1. The Adopted Sons of God: In Hebrews, we see how Jesus, as the “Chief Agent of their salvation,” was perfected through sufferings, becoming a pioneer for those who would follow him. These “firstfruits” are not just sons of man; they are chosen to be transformed into sons of God, and they will eventually be released from their physical human bodies. This distinction is key: while they began as sons of man, they are adopted into a heavenly family with a calling that involves release from physical limitations, just as Jesus was released after his resurrection.
2. Creation’s Hope for Freedom: Creation, too, longs for liberation. Just as it was subjected to futility due to humanity’s fall, creation awaits the time when it will be restored, free from the corruption of sin and decay. This freedom is tied directly to the revealing and glorification of the sons of God. As the sons of God are redeemed and their role in God’s purpose unfolds, creation itself will experience renewal, reflecting the peace and harmony of God’s original design.
3. Two Types of Hope – Earthly and Heavenly: Paul’s words show a distinction between the earthly hope of humanity and the heavenly hope of those adopted as God’s sons. The firstfruits, those with the spirit, groan with a different expectation—they eagerly await “the release from our bodies by ransom.” This reflects a heavenly calling, one that Paul himself felt the weight of, torn between the desire to “be with Christ” and the need to continue his work on earth (Philippians 1:21-25). This heavenly hope involves a life beyond physical limitations, much like the transformed, spiritual body that Jesus now has.
4. Desiring What Each Group Has: It’s intriguing to consider that those with heavenly hopes may wonder at the experience of perfected earthly life, free of suffering and sin, while those with earthly hopes may be drawn to the idea of the heavenly life that angels enjoy. The appeal of both experiences highlights the unique blessings in each realm, showing that both fulfill specific aspects of Jehovah’s purpose.
5. Paul’s Dilemma: In Philippians, Paul speaks personally of his desire to “depart and be with Christ,” which he describes as “far better,” yet he acknowledges the importance of his earthly mission for the sake of others’ faith and joy. This tension illustrates the beauty of both destinies: the heavenly calling offers a profound closeness to Christ, while the earthly life offers a significant role in building up God’s people.
Thus, we see that Jehovah’s purpose involves not just one type of sonship or one destiny, but a rich and layered hope for both heaven and earth. The “revealing of the sons of God” marks a pivotal moment in which both creation and those with earthly hopes will witness the unveiling of Jehovah’s complete purpose. Those adopted sons of God—set free from their physical bodies—will join Christ in ruling from the heavens, bringing blessings that ripple throughout creation, setting it free from corruption.
In essence, Romans 8 and Hebrews together reveal a beautifully interconnected future, where both those with an earthly hope and those with a heavenly hope fulfill God’s purpose, transforming all creation. This vision aligns perfectly with the theme: “For the creation is waiting with eager expectation for the revealing of the sons of God". Creation, groaning under corruption, eagerly awaits this moment of restoration, a time when both heavenly and earthly sons of God will reflect the fullness of Jehovah’s plan, bringing life, peace, and freedom.
Without firsthand experience, fully grasping whether the heavenly or earthly hope is “better” remains elusive. Each destiny offers unique blessings and fulfills a distinct aspect of Jehovah’s purpose, revealing the richness and depth of His design.
The earthly hope, from a human perspective, is easier to picture: a life on a perfected earth, free from suffering, sin, and death, with the opportunity to live as God originally intended—in harmony with nature, our fellow humans, and Jehovah. This vision resonates deeply because it addresses our current struggles and longings for peace and completeness. The heavenly hope, on the other hand, holds a sacred mystery. It involves a transformed spiritual existence and a closeness to God that transcends our physical limitations, offering an unparalleled intimacy with Him and a special role in carrying out His purpose.
The only way to reconcile this question is to leave it up to Jehovah, fully trusting His wisdom and love. By entrusting Him with this decision, we anchor ourselves in true happiness—a happiness rooted in cooperating with our Heavenly Father and accepting His perfect plan for us. Just as Jesus taught that “there is more happiness in giving than receiving,” so our joy is complete when we give ourselves fully to Jehovah’s will, confident that His choice is truly the best for each of us.
If, through our personal development, Jehovah finds that we are suited for a specific mission, and if He calls us to it, we will find happiness in doing His will with His support. Such a calling would be an honor and a source of deep joy. Rejecting His loving invitation, whatever it may be, would mean choosing independence and alienation from Him, missing the closeness and purpose we are meant to enjoy. Therefore, embracing Jehovah’s purpose for us, whether earthly or heavenly, allows us to experience the fulfillment and joy that only a life aligned with His will can bring.
The Role and Pathways of the Angelic Sons of God: Loyalty, Independence, and Transformation
Now, after we have reasoned about who and how will help humans to obtain the freedom of the sons of God—seeing the important role of Jesus, who obtained a human body, the Son of Man who developed back into who he was before becoming a man, becoming a mighty spirit capable of helping the sons of man to either develop into perfect sons of man, free from corruption and dwelling on earth in the flesh, or into sons of God dwelling in the spiritual realm—we need to clarify what the sons of God did and do now. We can review what the angelic sons of God have done, both those who stayed within Jehovah’s order and those who separated in their independent thinking and dwelling. It is interesting to compare the difference between the angels who originated in spirit form and those who have been born as spirit beings out of sons of man. This will help sharpening spiritual discernment: recognizing influences in our walk with God.
Experiencing divine forces is indeed desirable. When someone experiences divine intervention in both their spiritual and material life, they may feel a mix of joy and fear. The comfort that comes from knowing that blessings seem to arrive in answer to sincere prayers is a reminder that we are not alone—that a powerful force supports us. Whether facing personal challenges or wielding influence as a nation’s leader or CEO of a global corporation, having protection from a higher power can make all the difference.
On an individual level, such intervention doesn’t impact others directly. But when one person is elevated above others, or even an entire nation, demanding obedience and even servitude, it creates more than personal tension—it leads to oppression, persecution, and mistreatment. History shows us how certain rulers, like pharaohs and kings who were seen as divinely appointed, wielded authority in ways that affected entire societies.
Demon possession is a real phenomenon that many people experience, either personally or within their families. It’s no trivial matter when confusion clouds clear thinking, especially if it involves deceptive, seemingly inspired expressions that lead to captivity of identity or behavior. Though such occurrences are rare, there is much more to be aware of for those who sincerely pray to God and seek His guidance in the Bible. Relief from such influence is entirely attainable, and in this book, those who have ears to hear will learn how to achieve that freedom. This topic is very sensitive, and many people avoid discussing it—either out of shame or to protect themselves from deceptive individuals who might exploit their suffering for profit. Reading the stories and reasonings in this book can help you conduct an independent analysis and find the light in God’s Word, which points the way to freedom from powerful influences that can cloud one’s mind. Even if the reader faces no overt issues, they may still find themselves trapped in patterns of thinking that hinder a true understanding of God’s personality and His way of thinking.
It is important to approach the topic of judging angels with caution and humility. Scripture indicates that chosen individuals will one day have the responsibility of judging angels, as expressed in 1 Corinthians 6:3: ‘Do you not know that we will judge angels?’ This statement is directed toward chosen Christians, pointing to a future role and honor granted to the holy ones of the Almighty. Yet, even the archangel Michael, when disputing with Satan, refrained from passing judgment himself. As recorded in Jude 1:9-10: ‘When Michael the archangel had a difference with the Devil and was disputing about Moses’ body, he did not dare to bring a judgment against him in abusive terms, but said: “May Jehovah rebuke you.” But these men are speaking abusively about all the things they really do not understand, and in all the things that they do understand by instinct like unreasoning animals, they go on corrupting themselves." We must be mindful not to judge matters beyond our authority or understanding. Yet, how challenging it is for many Christians to hold back their accusations against the Devil or demons. I hope this fresh perspective encourages a fundamental shift in thinking, moving closer to the example of restraint and respect demonstrated by the archangel Michael.
There are angels who have become independent from Jehovah’s heavenly organization. Although Jehovah respects them as His children, He regulates how far they can act independently. Even these angels acknowledge the limitations set by Jehovah. As James 2:19 says, “You believe that there is one God, do you? You are doing quite well. And yet the demons believe and shudder.” This verse shows that even demons recognize Jehovah’s authority and are restrained by boundaries He has established—just as there are boundaries for humans: “And he made out of one man every nation of men to dwell on the entire surface of the earth, and he decreed the appointed times and the set limits of where men would dwell, so that they would seek God, if they might grope for him and really find him, although, in fact, he is not far off from each one of us. For by him we have life and move and exist, even as some of your own poets have said, ‘For we are also his children’” (Acts 17:26-28).
Jude 1:6 further explains that these fallen angels have their boundaries: “And the angels who did not keep their original position but forsook their own proper dwelling place, he has reserved with eternal bonds in dense darkness for the judgment of the great day.”
Whether in the brightness of the heavenly realm or in its darker aspects, there are boundaries that bind them.
Another key concept is that there is a time for everything—a time for day and a time for night. The time Jehovah has permitted for disobedient heavenly sons is limited. In Matthew 8:29, the demons themselves ask Jesus: “What have we to do with you, Son of God? Did you come here to torment us before the appointed time?”
This question was asked by two demon-possessed men, who were so fierce that others feared to pass by. This example highlights the kind of support such mighty spirits can lend, whether to ordinary people or to those elevated in political power.
Furthermore, some angels hold greater authority than others, as seen in Gabriel’s explanation to Daniel in Daniel 10:12-14:
“Do not be afraid, O Daniel. Your words have been heard from the first day that you gave your heart to understanding and to humbling yourself before your God, and I have come because of your words. But the prince of the royal realm of Persia stood in opposition to me for 21 days. But then Miʹcha·el, one of the foremost princes, came to help me; and I remained there beside the kings of Persia. I have come to make you understand what will befall your people in the final part of the days, because it is a vision yet for the days to come.”
This information leads us to the same conclusion the apostle Paul expressed in 1 Corinthians 8:5-6: “For even though there are so-called gods, whether in heaven or on earth, just as there are many ‘gods’ and many ‘lords,’ there is actually to us one God, the Father, from whom all things are and we for him; and there is one Lord, Jesus Christ, through whom all things are and we through him.”
Understanding all of this is extremely important and can help sincere individuals critically examine their exposure to spiritual influences, whether they are interacting with faithful angels of Jehovah or those who act independently. This understanding directly ties into the main theme of this book: “For the creation is waiting with eager expectation for the revealing of the sons of God.”
To fully explore the theme, “For the creation is waiting with eager expectation for the revealing of the sons of God,” we first need to delve into the terms “God” and “sons of God” through the lens of the Bible. A productive way to do this is by examining the original Hebrew and Greek words and analyzing how these terms are used in various scriptural contexts. Over the years, I’ve relied on numerous research tools to clarify certain biblical terms, particularly Insight on the Scriptures, which I consider one of the most thorough and logical resources for Bible study. This work was developed with a similar scholarly approach to Strong’s and Vine’s dictionaries, providing well-supported interpretations rooted in scriptural context rather than speculation.
My understanding, which I share throughout this book, has been shaped mainly by Jehovah’s Witnesses’ publications. These resources have helped clarify certain teachings by filtering out doctrines with Babylonian influences, allowing readers to find enlightenment in reasoning that’s built on the firm foundation of Insight on the Scriptures. I trust this resource because of its rigorous approach to fact-checking and its commitment to avoiding speculation and dogma.
However, this book is my personal project and is not an official publication of Jehovah’s Witnesses. This independence allows me the freedom to explore ideas beyond current interpretations, inviting readers into my personal journey of understanding. Like Amos, who humbly said, “I was not a prophet nor the son of a prophet; but I was a herdsman, and I took care of sycamore fig trees,” I approach this topic as a seeker rather than a prophet. I am also inspired by the apostles, who, though described as “uneducated and ordinary men,” amazed others who realized, “they had been with Jesus” (Acts 4:13). I hope that my reflections will not only offer new insights to others but will also reflect my sincere fellowship with Jesus. In this journey, I continue to seek truth and refine my understanding alongside you.
Regarding word - God (click to read the article based on Insight on the Scriptures), I will summarize it as following:
Hebrew Terms. Among the Hebrew words that are translated “God” is ʼEl, probably meaning “Mighty One; Strong One.”
In some places ʼEl appears with the definite article (ha·ʼElʹ, literally, “the God”) with reference to Jehovah, thereby distinguishing him from other gods.
The Hebrew word ʼelo·himʹ (gods) appears to be from a root meaning “be strong.” ʼElo·himʹ is the plural of ʼelohʹah (god). Sometimes this plural refers to a number of gods (Ge 31:30, 32; 35:2), but more often it is used as a plural of majesty, dignity, or excellence. ʼElo·himʹ is used in the Scriptures with reference to Jehovah himself, to angels, to idol gods (singular and plural), and to men.
Sons of God (click to read the article based on Insight on the Scriptures) - The expression “Son of God” primarily identifies Christ Jesus. Others referred to as “son(s) of God” include intelligent spirit creatures produced by God, the man Adam before he sinned, and humans with whom God has dealt on the basis of covenant relationship.
The Sons of God: A Foundational Warning and the High Calling of Purity
The Insight on the Scriptures begins by introducing the concept of the “Sons of the True God,” with the first mention of these beings found in Genesis 6:2-4. This account describes how these sons of God—angels—began to “notice the daughters of men, that they were good-looking; and they went taking wives for themselves, namely, all whom they chose.” This event, taking place before the global Flood, holds a special place at the beginning of the Bible’s narrative. When we consider this story from the perspective of divine inspiration, we can see why Jehovah God would emphasize it so early on. It is not just a simple historical account but a foundational element in understanding God’s creation, His expectations, and His view of those who are to embody His image.
The significance of this story lies in its revelation of the boundary between the spiritual and physical realms and the consequences when that boundary is crossed. These sons of God, or angels, abandoned their assigned spiritual roles to engage with humanity on a physical level, driven by their attraction to human women. This unauthorized materialization was more than an isolated event; it represented a serious breach of divine order and purpose. Refusing to acknowledge this story risks overlooking a critical insight into Jehovah’s creation and His standards for those who bear His image.
Comparing the references to the “Sons of God” in Insight on the Scriptures leaves no room for alternative interpretations of these verses. Understanding this story provides not only context but essential knowledge about Jehovah’s purpose and His expectations for those who strive to reflect His image. It illustrates the consequences of failing to respect the distinctions and boundaries established by God, as well as His commitment to preserving the integrity of His creation.
This foundational knowledge deepens our understanding of Jehovah's purpose for His creation and His ultimate goal of nurturing sons and daughters who reflect His image faithfully. It’s a story of profound importance, setting the stage for the Bible’s ongoing theme: the hope and promise for those who grow into the true image of God and become His children.
I can lose my focus if I begin proving this fact, and I risk losing your attention by diverting to extensive evidence that the "Sons of God" who took human daughters as wives were materialized angels. Although this understanding is significant, as even today those developing as sons of God could fall into the trap of disobedience. Such traps might be literal or symbolic, involving either improper relationships with “daughters of men” or spiritual adultery with the world or with "Babylon the Great."
The book of Revelation clarifies that those ultimately chosen and purchased from the earth will be “virgins” in every sense. Revelation 14:4-5 states: “These are the ones who did not defile themselves with women; in fact, they are virgins. These are the ones who keep following the Lamb no matter where he goes. These were bought from among mankind as firstfruits to God and to the Lamb, and no deceit was found in their mouths; they are without blemish.” This high standard serves as a reminder of the purity required for those who stuck with Christ in his trials, avoiding all forms of defilement—whether through improper sexual connections, worldly attachment, or spiritual compromise.
The high standards for the chosen holy ones also dictate a specific mental attitude: ‘You know that the rulers of the nations lord it over them and the great men wield authority over them. This must not be the way among you; but whoever wants to become great among you must be your minister, and whoever wants to be first among you must be your slave. Just as the Son of man came, not to be ministered to, but to minister and to give his life as a ransom in exchange for many’” (Matthew 20:25-28).
Unfortunately, history is filled with examples of people who claimed to follow Christ but acted in direct contradiction to his teachings, often imposing burdens on others. Jesus warned of this in Matthew 7:21-23: “Not everyone saying to me, ‘Lord, Lord,’ will enter into the Kingdom of the heavens, but only the one doing the will of my Father who is in the heavens will. Many will say to me in that day: ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many powerful works in your name?’ And then I will declare to them: ‘I never knew you! Get away from me, you workers of lawlessness!’”
This statement makes it clear that simply professing faith in Christ is not enough for salvation. A genuine relationship with God requires living in alignment with His will. Jesus’ words challenge the idea of “once saved, always saved” by highlighting that true followers are those who actively do God’s will, not merely those who outwardly declare their allegiance. This perspective invites us to continually evaluate our faith by our actions, ensuring that our lives reflect the teachings and character of Christ. Rather than casting blame, my aim is to encourage awareness and thoughtful exploration of Bible teachings that promote harmony and protect against such pitfalls.
Brief summary of the above: This book explores the theme “For the creation is waiting with eager expectation for the revealing of the sons of God” by examining the roles of divine beings—faithful and fallen angels, Jesus' unique mission, and the high calling for Christians.
The Heavenly Calling and Earthly Inheritance: Understanding God’s Purpose for the Faithful
Today, not only Jehovah’s Witnesses but also the majority of Bible students express confidence in the nearness of the end, although they differ in their interpretations of what the practical manifestation of the end will be. Many expect a literal burning of the earth and heavens. While all things are possible with God, a literal burning of the earth contradicts His original purpose to restore paradise on earth, as abundantly confirmed by prophets and apostles alike. The most powerful confirmation of this is given by Jesus Himself in His prophecy about the conclusion of the godless system of things in the Gospel of Matthew, Chapter 24. In verse 3, the apostles ask, “Tell us, when will these things happen, and what will be the sign of your presence and the end of the system of things?” In His extensive description of the last days in this chapter, pay attention to verses 21 and 22: “For then there will be great tribulation, such as has not occurred since the world’s beginning until now, nor ever will again. And if those days were not cut short, no flesh would be saved; but for the sake of the chosen ones those days will be cut short.”
I emphasize the word "flesh" because it highlights the core of what needs to be saved. In Noah's day, Jehovah preserved flesh, ensuring the survival of living creatures despite the judgment on that wicked generation. Similarly, in the last days of this system of things, Jehovah will again preserve flesh, fulfilling His purpose to save humanity and restore the earth.
Of course, there is also the bright hope of the heavenly calling—a promise for those who stuck with Jesus. As Jesus said to His loyal disciples: “However, you are the ones who have stuck with me in my trials; and I make a covenant with you, just as my Father has made a covenant with me, for a kingdom, so that you may eat and drink at my table in my Kingdom, and sit on thrones to judge the 12 tribes of Israel” (Luke 22:28-30). This covenant points to a higher calling for some, granting them a role in God’s Kingdom. But the emphasis on saving flesh assures us of God’s intention to sustain life on earth, in line with His original purpose to restore paradise, still remain.
It is clear from the Gospels and the apostles' letters that there is a high calling to be elevated to divine nature—to sit with Jesus on heavenly thrones and to judge. However, if we overlook the need to save flesh on earth, are we truly fulfilling God’s will, or are we simply seeking personal salvation? This question aligns with Jesus' words in Matthew 7:21: “Not everyone saying to me, ‘Lord, Lord,’ will enter into the Kingdom of the heavens, but only the one doing the will of my Father who is in the heavens will.” This verse is a reminder that God’s will involves more than personal devotion or a hope for heavenly reward. His purpose includes the restoration of life on earth, the saving of flesh, and the fulfillment of His original intent for humanity. True discipleship means aligning with God’s purpose, seeking not only personal salvation but also participating in His will to sustain life and renew creation.
These two paragraphs lead me to conclude that not all who claim to go to heaven will necessarily be there. The high standard described in Revelation 14:4-5 emphasizes the purity and unwavering loyalty required of those chosen as “firstfruits” to God and the Lamb. It’s clear that true followers must avoid any form of defilement—whether through improper relationships, worldly attachments, or spiritual compromises. Those who faithfully stick with Christ, maintaining spiritual integrity through trials, are the ones ultimately found without blemish. This distinction suggests that a heavenly calling requires more than just a claim; it demands a life of devoted faithfulness and purity.
It’s not that they were never invited. Many have been called, but not all will actually be chosen by Jehovah God. As Jesus said, “For there are many invited, but few chosen” (Matthew 22:14). This serves to clarify his other words: “Not everyone saying to me, ‘Lord, Lord,’ will enter into the Kingdom of the heavens, but only the one doing the will of my Father who is in the heavens will” (Matthew 7:21).
These verses remind us that a heavenly calling is not merely an invitation; it is a journey requiring a life that aligns with God’s will, defined by purity, faithfulness, and unwavering dedication. Those chosen for this calling are not simply the ones who respond but those who continually live by God’s standards and show steadfast loyalty. Yet, even with such devotion, this labor of faith does not guarantee selection. As we see in Paul’s example, he expressed a humility and earnestness in his pursuit: “My aim is to know him and the power of his resurrection and to share in his sufferings, submitting myself to a death like his, to see if at all possible I may attain to the earlier resurrection from the dead. Brothers, I do not yet consider myself as having taken hold of it; but one thing is certain: Forgetting the things behind and stretching forward to the things ahead, I am pressing on toward the goal for the prize of the upward call of God by means of Christ Jesus.” —Philippians 3:10-14.
Paul’s words reflect his deep awareness that attaining the prize requires constant effort, humility, and a forward-looking perspective. Although he was confident in his direction, he did not assume he had fully “taken hold” of the reward. Instead, he describes his journey as one of “stretching forward” and “pressing on” toward the goal. This illustrates the ongoing nature of a heavenly calling—it’s a path that demands perseverance and an open heart, always seeking to grow in alignment with Jehovah’s purpose.
Ultimately, Paul’s example teaches us that a heavenly calling is a gift that requires a life-long commitment to stay on course, constantly striving to meet the high standards set by God, and embracing a spirit of humility and dedication as we move forward in faith.
It’s important to recognize that this is about “entering into the Kingdom of the heavens.” Flesh does not inherit God’s Kingdom, yet flesh will be saved on account of the chosen ones. Don’t misunderstand me—I’m not suggesting that these individuals won’t be saved. While they may feel called to enter the Kingdom of the heavens and may even endure trials alongside Christ, if they are not engaged in the work of gathering “the lost sheep of the sons of Israel” or the “other sheep” who “will become one flock” with the “little flock” (as Jesus described), it’s likely they won’t sit with Jesus on the throne to judge the “Israel of God.”
However, this doesn’t mean they aren’t part of God’s purpose. They may indeed become part of the “Israel of God,” saved as the righteous who will inherit the earth. Although they may not be among those chosen to judge with Christ, they have a vital role within God’s arrangement and a promise of salvation, with the opportunity to be counted among those who will possess the earth.
In this book, I will discuss the vital importance of separating oneself from Babylon the Great. Jehovah is unmistakably clear about the danger of remaining connected to her, warning of the consequences: “Another voice out of heaven says: ‘Get out of her, my people, if you do not want to share with her in her sins, and if you do not want to receive part of her plagues’” (Revelation 18:4). This call from heaven underscores the urgency of distancing oneself from Babylon’s influence to avoid the judgment coming upon her.
The vision in Revelation depicts an angel descending with great authority, proclaiming Babylon’s fall: “She has fallen! Babylon the Great has fallen, and she has become a dwelling place of demons and a place where every unclean spirit and every unclean and hated bird lurks! For because of the wine of the passion of her sexual immorality, all the nations have fallen victim, and the kings of the earth committed sexual immorality with her, and the merchants of the earth became rich owing to the power of her shameless luxury” (Revelation 18:1-3).
These verses paint a vivid picture of Babylon’s corruption and the dangers of associating with her. In this book, I will reason why it’s essential to heed Jehovah’s warning and stay clear of Babylon’s influence to avoid sharing in her sins and suffering the plagues foretold.
This call to “get out of her” is directed not just at those who are separated from God, but specifically to “my people”—a heavenly call for those who are listening to the voice of the Good Shepherd, Jesus Christ. It’s a clear message to God’s own people, reminding them to remain vigilant and actively separate themselves from Babylon the Great and her influences.
Are you clear on what steps need to be taken to walk away from Babylon the Great? This requires careful self-reflection, discernment, and a firm commitment to align one’s life with Jehovah’s standards and teachings. In this book, I’ll explore the practical and spiritual actions needed to ensure that our lives are free from Babylon’s influence, so we don’t share in her sins or receive any part of her plagues.
If you’re uncertain about the steps needed to separate from Babylon the Great, it may be wise to humbly reconsider your assurance in the heavenly calling. Embracing the hope of being among the "other sheep" who will also be guided to salvation is a beautiful prospect. What a remarkable hope it is—to inherit an earth restored to paradise, to reach perfection, and to attain everlasting life in human bodies! This very blessing of life on earth is something so precious that even heavenly angels longed for it, to the point that some left their heavenly dwelling in pursuit of it.
This hope offers a profound sense of purpose, to live in harmony with God’s original design for humanity, enjoying eternal life in the paradise that Jehovah has promised to restore.